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Narcisse possédé : esquisse d'une phénoménologie du péché

(2023)

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Abstract
On the basis of the liturgical contestation of the initial conditions of experience, which opens the symbolic space of a possible confrontation between man and God, this thesis intends to inquire about the intelligence that the place of this other gaze can relate to the being-in-the-world (world) and the mortal (earth). By revealing the signs of a bad adjustment to God, even in the transcendental conditions of our being-in-the-world, the liturgy has enabled us to fix our description under the concept of “sin”. By refusing to yield to any temptation of the Gnostic type, we have oriented our research in such a way that it can account for a primacy of the existentiell over the existential. We therefore followed the trail of an “original decision”, to which the liturgy, insofar as it restores to us the path of an archi-beginning, makes us sensitive, and we finally confronted the mystery of a diabolical mediation, at the origin of a phenomenological reduction of the creatureliness of man, which opens him to the world and closes God to him.